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your argument you may make your retreat with a very good grace, you were never positive & you are now glad to be better informed; this has made some approve the Socratical way of reasoning where while you scare affirm any thing, you can hardly be caught in an absurdity, & tho' possibly you are endeavouring to bring over another to your opinion which is firmly fixed, you seem only to desire information from him. -- The poets surely all mistake Who blind the God of Love; The choice which he has made me make To all his Eye sight plainly prove.


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