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rather by accident than choice, it may pass for an amiable instinct, but must not assume the name of a moral virtue. The third trial of Good-nature will be, the examining ourselves, whether or no we are able to exert it to our own disadvantage, and employ it on proper objects, notwithstanding any little pain, want, or inconvenience which may arise to ourselves from it: In a word, whether we are willing to risk any part of our fortune, our reputation, or health or ease, for the benefit of mankind. I should propose it as a rule to every one who is provided with any competency of fortune more than sufficient for the necessaries of life, to lay aside a certain proportion of his income for the use of the poor. For there are few man so cramped in their private affairs, who may not be charitable. It is but sometimes sacrificing a diversion or convenience to the poor, and turning the usual course of our expenses into a better channel. This is, I think, not only the most prudent and convenient, but the most meritorious piece of charity, which we can put in practice. By this method we in some measure share the necessities of the poor at the same time that we relieve them, and make ourselves not only their patrons, but their fellow sufferers.
